At the end of the
school year in about 1974 or 1975, I can remember an assembly in junior high
school that was meant as an end-of-the-year treat for us kids to get us out of
the hot, stuffy classrooms that were not air-conditioned and move us into the gym/auditorium
that was also not air-conditioned. A movie projector was wheeled in on one of
those old typical public school audiovisual carts and a screen was pulled down
over the stage. We were treated to a movie that day. It was 1776 (1972).
We have mentioned on
this blog before the 1970s being a decade almost peculiarly devoted to
nostalgia. It was the era where we saw a revival of sorts in culture and
entertainment, a nod to Hollywood's heyday. Many of Hollywood's stars at that
time were still with us, indeed, were still working, and were able to share
with us and enjoy the images of their youth which at the time they may have
thought doomed to obscurity. But thanks to television and the new
videocassettes on the horizon and much memorabilia sold in the meantime, the
1970s became an era where we rediscovered the past and reveled in it. It was
the era of That's Entertainment (1974),
and young people such as myself were able to not only to learn about the 1920s
and 30s and 40s but actually to identify with those eras even in the face of
the impending disco craze.
Independence Hall, Philadelphia, JT Lynch photo.
But 1974 or 1975 was
still too early for disco. What it was, however, was an interesting watershed where,
bit by bit, we began to be aware that the bicentennial of our nation was close
at hand. I think we warmed to it slowly but once we saw the party on the
horizon we became immersed in the Bicentennial. Perhaps it was the horrific
experience of all the upheaval and violence and disappointment and, indeed, revolution of the 1960s that put us in a
different frame of mind where we might welcome a more noble, and perhaps
scrubbed-up, past.
Suddenly there were
novels written about the colonial period, and towns across the United States
began to discover their own history and prepare for a historical presentation,
even if the celebration was nothing more than fireworks on July 4, 1976. This
is not to say that we looked backward with the effect of Disney-fying our past. Rather, there was a lot of re-examination of
many unpleasant aspects of our history, which we faced, I think, nobly, humbly,
and learned a great deal from it.
Somewhere in there, a
musical called 1776 embodied pretty
much all of that era – the interest in nostalgia, the sincere desire to
investigate our national roots good and bad, as an opportunity to revel in the
joyous knowledge that our democracy was once the greatest experiment of mankind
and the most successful and in many ways an uplifting boon to mankind from many
nations. It demonstrated how slim the
margin was between success and failure of that experiment.
The play was first
performed on Broadway in 1969, when the upheaval of the 1960s was barely out of
the rearview mirror. It opened on March 16th of that year at the 46th Street Theater
in New York, now called the Richard Rogers Theatre. It depicts, of course, the
story of the delegates fighting over the Declaration of Independence preparatory
to its writing and signing and adoption in July 1776. There are various historical
inaccuracies in the show, but, of course, this is a musical; indeed, it is even
a musical comedy though its more
somber moments are revelatory, so it should not be looked upon as a
documentary. It was never intended to be.
The movie was made in
1972 and, happily, some of the Broadway originals made it to the screen such as
William Daniels as John Adams, Howard Da Silva as Benjamin Franklin, Ken Howard
as Thomas Jefferson, and John Callum as Edward Rutledge. In the film a very
young Blythe Danner plays Martha Jefferson (the role had been originated by
Betty Buckley on stage in her Broadway debut).
As an old movie fan, I
take particular delight in seeing Howard Da Silva as Franklin. Da Silva certainly had his troubles up
against the Blacklist and the worst days of the 1950s, so it is especially fun
to connect the sneering gangster from The Blue Dahlia (1946) to singing as the jovial, avuncular if naughty Ben
Franklin. It is also a very special delight to see Ray Middleton in the smaller
role of Thomas McKean, the Scotts delegate from Delaware. We discussed his work
in this post on I Dream of Jeanie (1952) where he played the minstrel showman Edwin P. Christy in his booming baritone
voice.
Though I love all the
sly playfulness in the script and the delightful songs, my favorite among the
musical numbers are “Molasses to Rum to Slaves” sung by John Callum as he
points out that the evil of slavery is not just something borne of the South
but that was aided and abetted by the northern colonies who engaged in the infamous
Triangle Trade. It is a very honest and majestic song, even if it is
uncomfortable for many of us to hear. It is an excellent way to teach history,
I think because it is simple and it is vivid and it gives one a slice, just a
taste of all the complications and human emotions that went behind the history.
I'm also very fond of
the song called “Cool Considerate Men” which describes the conservatives in
Congress not wanting to rock the boat, indeed, many of whom did not really want
independence because they were afraid they would lose everything they owned.
This song, although it illustrates the beginnings of a split that existed from
the very beginning in terms of North and South and propertied men and unpropertied
men, the aristocrats versus the rabble—it is not really accurate to say there
was a Left and Right in the United States at the time of Revolution. That came
much later.
The Liberty Bell and Independence Hall, JT Lynch photo.
The interesting thing
about this song in the musical is that it reflects the era of the 1970s when this musical crawled out of the mosaic of our modern times and remains with us
today. According to producer Jack Warner (speaking of Hollywood’s heyday, this
would be one of the last films in which Warner was involved), President Richard
Nixon requested to have that particular song that was in the stage play removed
from the film because he thought it an insult to modern-day Conservatives.
Warner, who was Nixon's pal, agreed to do it even though the director Peter
Hunt, who also directed the stage play, refused. Warner took the song out in
postproduction behind Hunt’s back, and he apparently also wanted to have the
song cut out from the original negative of the film but the film editor saved
the day and kept it safe. According to the Los Angeles Times of September 7, 2001, it was only decades later that this
particular song was restored to the film.
When the Broadway
musical was slated to be presented at the White House in 1970 for the pleasure
of President Richard Nixon, it was likewise requested that the producers cut
that song from the show. They denied the
request.
This is the power of
history, the power to make it, shape it, the power to deny it and forget it. History
never dies because its consequences are always with us. We may say that the
left versus right fight represented in the song Cool Considerate Men was not accurate to July 1776 but it most
certainly was accurate during the Bicentennial and the play was really about
the Bicentennial after all, wasn't it?
And so there in the
stuffy junior high auditorium we watched 1776
and our teachers explained to us who the characters were, and I can remember
one teacher telling us to spot the redheaded man singing because that was
Thomas Jefferson and he had red hair. Caesar Rodney’s facial skin cancer was
explained to us. I can remember the clatter of the film projector. I can even
remember a sense of discomfort from the teachers and a sense of wonder from the
students that we were allowed to see some of the more risqué aspects of the
film. To be sure what was risqué in 1975 is not anymore.
We did not need too
much explanation about the Revolutionary War because, after all, we were in
Massachusetts where we are spoon-fed on the Revolution, the colonial period, where
fife and drum corps abound, and in those days, there was a certain smugness in
the aftermath of the Watergate scandal that The Commonwealth was the only state
in the union that did not vote for Nixon.
We wore T-shirts and had bumper stickers on our cars that said, “Don’t
Blame Me, I’m From Massachusetts.”
Independence Hall interior, photo by JT Lynch.
We began celebrating the Bicentennial well before 1976 with many events, such as the recreation of
dragging Colonel Henry Knox’s canon from Fort Ticonderoga in New York across
the length of the Bay State to Bunker Hill—a miserable job in the winter back in
1775, and even in 1975 on the now-paved Route 20 (which we still call The King’s
Highway as often as The Boston Post Road for some perverse reason.)
It was a good time to
be young, in the warm lushness of summer when Freedom, to us, meant freedom
from school.
Where has that enthusiasm
for sentimental American history gone?
For that matter, where
has all that old colonial furniture gone?
I don’t think you can even find it in flea markets these days, but
everything was colonial reproductions. Everything
was colonial. Everything had red, white and blue bunting, including a package
of cupcakes. The Bicentennial was on our
money, coins and paper bills (including the short-lived new $2 bill). It was stamped
on our toys, license plates, clothing. I can remember carved eagle plaques on
the wall and flags with the thirteen stars hanging from houses.
In 2026, just eight
years away, we will be celebrating the 250th anniversary of the Declaration of
Independence. We are due for another party. Our enthusiasm for the bicentennial
may have been borne from the despair and disillusionment from the late 60s and
the early 70s culminating with the Nixon scandal of Watergate, the Pentagon Papers,
Vietnam, the vice president being indicted for tax fraud—you name it, there was
plenty of corruption to choose from. The Bicentennial gave us a chance to
reboot, although the term was not used then.
Will we get another
opportunity to rejuvenate and restore ourselves, to look back and to look
forward with hope at our 250th celebration? Will there be a celebration?
Will anybody revive
that colonial furniture?
I remember the Bicentennial,
the celebrations, the fireworks and the feeling on July 5th as the sulfur from
the fireworks still hung in the air, of a sense of needing to move on and clean
up after the party and continue on our journey as a nation. Will, just as in
the aftermath of Nixon, will a new celebration of our founding as a nation
remove the stain, the shame, and bad taste of the Trump years? To be sure, this nation has suffered crises
in many generations, and the threat to our democracy is as serious now because
democracy is really a fragile thing that depends on us. The cool considerate
men (and women) in Congress are just as self-righteous and just as good as
feathering their own nests now as they were in 1976 or 1776.
Eight years away. We
have work to do. Pride in our country is not something we deserve as a
birthright. It is something we must continually earn.
Massachusetts where John Adams had to "sit down", photo by JT Lynch.
Many decades after the
Bicentennial, I went to Philadelphia to see Independence Hall, to pick out
where John Adams and my Massachusetts contingent sat. Having grown up with the musical, it was a
running gag on that trip that my brother, John, and I sang under our breath, “Sit
DOWN, John!” In another nod to the
Hollywood’s heyday, by which I mean the dependence on the studio setting—that movie
was filmed entirely on the back lot, probably one of the last to be filmed
so. No location shooting.
One of the most
stirring scenes in 1776, in the film
and in the stage musical, was at the very end when they are signing the
Declaration and then freeze in the positions not unlike the old John Trumbull
painting of the event. It’s a stunning
effect. The characters immediately
become history. They become the image of
the ideal we hold. We must also take our
places in the image of the ideal we hold. If our citizenship requires no effort
from us, has no place in our collective memory, then it will have no meaning
for our children and grandchildren. Let’s
save our country from being sold out to the highest bidder—foreign or
domestic. We can start this November. Celebrations take a lot of planning. By 2026, we might be able to restore our democratic
principles.
In eight years, we can
maybe revive some colonial furniture, too.
As
William Daniel sang when he portrayed John Adams, "Is anybody there?"
The blogger waits for the post rider with news from the front. JT Lynch photo.
6 comments:
A lovely roller-coaster ride of an article of memories, history and its obligations. No matter how much we need life to be simple, it can't be. That doesn't mean there can't be celebrations, but parties are not free. Happy 4th. And, for heaven's sake, sit down John!
Thank you, CW. I've been pretty swamped lately with other work, no time for these rambling stream of consciousness stuff, so it was a nice, indulgent workout for me. I hope your Canada Day was pleasant. Though many businesses in New England welcome Canadian tourists by displaying the Canadian flag, I've noticed a rise in the Maple Leaf flying from private homes hereabouts ever since Trump's tariff nonsense. Rebellion takes many forms.
" But 1974 or 1975 was still too early for disco." I have to correct your memory of this as it started in the mid 60's...the 60's was my Renaissance as a boy becoming a man and learning to think for himself...and mostly our revolution was expressed in our music...and disco was replacing the rocknroll dancing moves...it was sexier...but we also had the protest songs and drug referenced music...so it was quite an amalgam of styles...In my case, 1776 didn't have the impact of say, West Side Story or as I moved into an acting career the serious theatre of , say, The Trial Of The Catonsville Nine for example...or The Night Thoreau Spent In Jail...I could go on , but I won't...lol
Suffice to say, I enjoyed this blog ( as I do all your blogs ) because I learned much about the play and even more about the reactions, particularly Nixon...whom we loathed in Canada as well...
BTW...one of my favorite shows these days is Grace & Frankie, mainly because of the way Lily & Jane create magic between their characters...what I wanted to mention is Martin Sheen plays the gay, ex-husband of Jane and in the 3rd season his character is realizing a dream of being a musical theatre actor and he is playing Sam Adams in an all-gay production...some pretty fun & funny stuff...
I'll end with this comment : TCM is the muzak in my home office...muting only when I have to take a call...
Belated Happy 4th !
Art " Gasbag " Hindle
Thanks for the correction and continuing the conversation, Art. I know discotheques were popping up in the 1960s along with the requisite go-go boots, but I was thinking of the post-"Saturday Night Fever" crowd that I recall pretty much taking over pop culture in the late 1970s. I haven't seen Grace and Frankie yet, apart from a few hilarious commercials for the show. TCM is the best muzak, I agree.
Very Good post
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Thank you very much!
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