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Showing posts with label George M. Cohan. Show all posts
Showing posts with label George M. Cohan. Show all posts

Thursday, July 6, 2017

George M. Cohan's movies


Independence Day wouldn't be the same without Yankee Doodle Dandy (1942).  Fortunately, Turner Classic Movies seems to agree.  James Cagney might well be inextricably linked to George M. Cohan, to the extent that Cohan's career in theatre far outstrips his handful of film appearances.  Cohan did, however, make a few movies.

His first, Broadway Jones (1917) transferred his stage persona to screen, though a silent film is obviously not the best showcase for a musical star.  It was based on his stage show and filmed by his own company, Cohan Feature Films Company.

His play Seven Keys to Baldpate (1917) was his next try at films.  Hedda Hopper was his co-star.  This and his next film were produced by Famous Players.  That was Hit-the-Trail Holliday (1918), a comedy about a temperance crusade --  before Prohibition.

The Phantom President (1932) is interesting for its election year subject, and especially that his co-star was Claudette Colbert and Jimmy Durante.  This was produced by Paramount.  Have a look at a clip here.


Gambling (1934) was George M.'s last movie, for Fox this time.  Films were not his forte -- like some stage actors, he preferred the live audience reaction -- but his prodigious theatre career is remembered mainly by Cagney's movie about him. 

photo by JT Lynch

The statue on Broadway is, like Cohan himself, larger than life.
photo by JT Lynch


Monday, November 10, 2008

For Me and My Gal - 1942


For the monumental occurrence that happened 90 years ago in 1918 on the 11th hour of the 11th day of the 11th month, we have an unlikely but not I hope inappropriate tribute in “For Me and My Gal” (1942). Like “Yankee Doodle Dandy”, made in the same year, (see blog post here) the movie combines the world of vaudeville with a world at war. The loss of innocence comes wrapped in spats over high button shoes, song and dance, and the sudden interruption of violent reality.

Judy Garland stars, with Gene Kelly in his first film, and George Murphy. Directed by Busby Berkeley, this film, also like “Yankee Doodle Dandy” presents its musical numbers as performances on stage, and not the unreal bursting into song in everyday settings as is common in most musicals. It helps that there appears to be a piano in just about every room.

Judy Garland, despite the turmoil of her private life, presents here her unique and irresistible confidence as a person with more talent than she can possibly contain. Mr. Murphy is her stage partner, a nice fellow who gives her up to the rakish Gene Kelly so that she gets to be a vaudeville star. Mr. Kelly is fresh as paint and full of applesauce. An arrogant opportunist, he sucks up to an operatic headliner with her own railroad car. No private Lear jets these days, just private railroad cars. Conveniently, there is a piano here, too. Judy knows Kelly is no good, but falls in love with the cad anyway.

We have the traditional vaudevillian mélange of acts, the whistle stops in small towns across the country, uncomfortable train upper berths, and the ever-constant desire to headline at New York City’s Palace Theater. It’s a rough and ready world, the chosen way of life of special people.

We see World War I has broken out from the angry headlines on the newspapers the uninterested Gene Kelly tosses aside. When Miss Garland’s kid brother is killed in battle, she leaves Kelly and the act, and their troubled romance, to go to France and perform for the troops. Kelly, who has kept himself out of the Army with a rather rash “accident”, sinks as low as he finally can in her eyes. To redeem himself, he hops over to France as well to perform, and ends up being a hero, which is fortunate for Mr. Kelly’s future acting career.

World War I is significant for the backdrop of a movie about vaudeville, as it was probably the first war that professional entertainers joined together in a voluntary troupe, sort of quasi-official units, to visit the troops. They also sold Liberty Bonds and raised money for Red Cross and other various charity drives. This would all be repeated, of course, on a grander scale for World War II.

At first, Gene Kelly balks at joining them, “You don’t think I’m going over there and sing a bunch of silly songs while all those guys are getting their heads shot off?” But he changes his mind, becomes a hero and finds redemption. Even if he had not become a hero, he still would have been doing his part. The silly songs somehow helped. And somehow got to define a war that has, perhaps more than any other, come to represent lost innocence.

World War I carried something that World War II did not in terms of a kind of folklore of lost innocence. Though the seeds of that war had been present for more than a generation in the form of social unrest, nationalism among disparate European ethnic groups and class turmoil, the war really erupted in an accidental and unintended snowball effect after the tragic 1914 assassination which set everything in motion. It was not many months into the war before generals and politicians alike realized with horror that what they had created to be a limited war was utterly beyond their control to stop. The best hope was that it would somehow burn itself out.

It did, but not before millions of deaths due to battle, disease, and famine.

Ernest Hemingway wrote in “A Farewell to Arms” that “Perhaps wars weren’t won anymore. Maybe they went on forever. Maybe it was another Hundred Years War.”

The other tragedy of World War I was, obviously, its legacy of an imperfect peace that led to World War II.


But another curious aspect to that war so tragic, was the ironic ebullience with which a generation approached it. Even these recruiting posters pictured here do not have that grim, us or them, kill or be killed message. One shows a man quietly examining his conscience as an army of his brothers marches outside the window, and the other shows a group of soldiers on a train gesturing towards the viewer to join them, as if they are happily taking a chartered excursion to a football game.

This ebullience is so marked that when one thinks of that war, one of the first things that comes to mind are the popular songs of the day. So much a part of that war, that the landmark CBS documentary series “World War I” (1964) set aside an entire episode called “Tipperary and All the Jazz” just for the songs the soldiers sang. There was no narration, just song after song played over poignant newsreel footage.

Some of these same songs are performed in “For Me and My Gal” by Judy Garland, et. al., and we are lucky enough to have a front row seat. Because of these funny, raucous, keep-your-chin-up songs, one might think the American Army marched late to the war like party crashers. That is only partly Hollywood; part of it is true. There was an especially hopeful, and for today, an almost unbelievably joyous element in going to war for that generation. “Let’s put on a show” became “Lafayette, we are here!”

It was noted by our allies. British nurse Vera Brittain’s memoir of World War I, “A Testament of Youth” (rpt. Virago Ltd., 1978) notes after three weary years of a war that would not end, “They looked larger than ordinary men; their tall, straight figures were in vivid contrast to the under-sized armies of pale recruits to which we had grown accustomed…I wondered, watching them move with such rhythm, such dignity, such serene consciousness of self-respect…Then I heard an excited exclamation from a group of Sisters behind me.
‘Look! Look! Here are the Americans!’
I pressed forward with the others to watch the United States physically entering the War, so god-like, so magnificent, so splendidly unimpaired in comparison with the tired, nerve-racked men of the British Army…The coming of relief made me realise all at once how long and how intolerable had been the tension, and with the knowledge that we were not, after all, defeated, I found myself beginning to cry.”

One moment in the movie is particularly sober, and its sentiment particularly true, despite the theatrical setting. Judy’s brother, in uniform, finds her at a party with only enough time to say goodbye. His unit is going overseas. The song “Till We Meet Again” is struck up and everybody sings. It is a sad, sweet waltz,

“Smile a while, and kiss me sad adieu.”

We may think of songs like “George M. Cohan’s “Over There” when we think of World War I, but “Till We Meet Again” was the big song of that era. It is not very vaudevillian, at least not as much as the song one of their vaudeville troopers sings with lyrics like, “We’ll crack the Kaiser with a bottle of Budweiser!” It’s more of a front parlor song, the kind of song people sang together when they didn’t feel so brave.

Just that song was the beginning perhaps, of the loss of innocence. After all the song and dance, though the war was won, the generation that won it, particularly its chroniclers in prose and poetry, art and music, would forever be known as The Lost Generation.

The movie gives us some newsreel footage of General Pershing and the victory parades. Judy and Gene are reunited at the end, at the Palace Theater at a servicemen’s show, both of them in uniform. “For Me and My Gal” just ends with boy getting girl, and an audience made entirely of soldiers cheering them on, like those fellows in the poster marching past the window to some unforeseeable future.

Just like “Yankee Doodle Dandy” there are subtle reminders that there is another war going on outside the movie theater in real time, and some not so subtle ones. After “the end” we have “America Needs Your Money. Buy War Bonds and Stamps at this Theatre.”

Wednesday, August 29, 2007

Jessie Ralph

Jessie Ralph was born during the American Civil War and died during World War II. She appeared on Broadway in many of George M. Cohan’s shows, and came to Hollywood as an elderly woman. During the 1930s, when her most famous work was done, she was in her 70s.

Ms. Ralph plays the feisty Mrs. Burley in “San Francisco,” and W. C. Fields unbearable mother-in-law in “The Bank Dick” (1940), Greta Garbo’s maid in “Camille” (1936), and Aunt Katherine in “After the Thin Man” (1936). She was adept at comedy and drama, and was one of those charismatic actors who seem to draw all the attention when the camera was on her. She appeared in some 52 movies in a just seven-year span between 1933 and 1940, when she retired. I keep wondering if there’s some secret to longevity in these character actors. Maybe it’s just to keep working.

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Wednesday, July 4, 2007

Yankee Doodle Dandy (1942) - Part 2

The Fay Templeton number of “So, Long Mary” in the “Forty-Five Minutes from Broadway” scene is an excellent parody of small town American ambition for something bigger and better, and yet clinging to what is simple and familiar. Any song that can come up with a rhyme for “Schenectady” has my vote.

But in the “Grand Old Flag” number staged as part of Cohan’s “George Washington, Junior” musical, the film revs up to a colossal orgy of patriotic flag waving. The red, white and blue never looked so impressive in black and white. We have a chorus in Union Civil War uniforms, an appearance by the Boy Scouts, a tableau featuring Betsy Ross, the Spirit of ’76, and an African-American man singing “The Battle Hymn of the Republic” while slaves file past him and they pay tribute to a replica of the Lincoln Memorial. There is a poignant dignity in this last scene, without the hoopla of what came before, a helpless but earnest nod to a point on our timeline we cannot now change. It is unlike the cringe-worthy scene at the beginning of the film, when Cagney is led up the stairs at the White House by the black butler, played by Clinton Rosewood, who says he saw Cohan’s act many years ago when his then employer, President Theodore Roosevelt, or Mister Teddy as the butler calls him, gave him tickets for seats “in the gallery.”

There is perhaps at least one generation of young Americans who do not know that there was a time, particularly in certain parts of this nation, where African Americans were not allowed in theaters except in the segregated balcony seating, including when this film was made. This remark in the film may pass right by them unnoticed. More noticeable is the brief scene of the Four Cohans in blackface. It, too, is cringe-worthy and foolish, but to leave it out would be a lie. It is a realistic image of a long ago style of entertainment in American theater, which in this film is reviewed with remarkable detail.

Going back to the “Grand Old Flag” number, we are then presented with a Teddy Roosevelt look-alike leading a platoon of Spanish-American War soldiers, and a flock of workers, nurses, farmers, and an assortment of the Common Man gathering around some men about to load a cannon. If we did not figure it out before, we now know this movie is really about World War II. Released in 1942, this film gives us only a brief escape into the nostalgic past of American theater, but deftly slaps us back to consciousness. There is a war on outside the movie house, and when Walter Huston emerges in the final moments of the number dressed as Uncle Sam and Rosemary DeCamp as the Statue of Liberty, and there are more flags than we can count, we know that something more is expected of us. And it is not even the finale yet.

In the film World War I intrudes upon the life of George M. Cohan. He writes “Over There,” which became the anthem for American involvement in that war, and later in the film when he finishes telling his life story to FDR, the President gives him the medal for writing “Over There” and “A Grand Old Flag.” The faux FDR tells him “A man may give his life to his country in many different ways.” The film seems to expect the audience to give back something, too, now that we are at war, and the movie is over, and it is left to each of us to find the way to do it.

Just as important a message, and just as poignant, is when the two doctors confer outside the dying Cohan, Sr.’s room, reminiscing about the Four Cohans’ career. “I can’t help thinking a theatrical era is dying in there,” one says to the other. Their diagnosis is on the state of the theatre, and not the patient. Today there is a statue of George M. Cohan in Times Square. Mr. Cohan died five months after this film was released. He was ambitious, and he was flag waving, and he gave back something.

Tuesday, July 3, 2007

Yankee Doodle Dandy (1942) - Part 1

For Independence Day here in the U.S., today and tomorrow will be a nod to “Yankee Doodle Dandy” (1942) a fast-paced film that captures three American traits: unabashed and sentimental patriotism, a love of nostalgia, and consuming ambition. Perhaps they go hand-in-hand, but much of the nostalgia in this film is not so much about a past era of American patriotism, but rather a past era in this nation’s history of vaudeville and stock theatre.

James Cagney won his Academy Award for this film, a departure from his usual tough guys and gangsters, and is supported by Walter Huston (who received an Academy Award nomination) and Rosemary DeCamp as his parents, his real-life sister Jeanne Cagney as his sister Josie, and his real-life brother William is the film’s producer. As with most Hollywood biopics of the day, the life of song-and-dance man George M. Cohan is complimentary, avoiding controversy, and sometimes a bit light on the facts, including the omission of Cohan’s children or his first marriage, and including the fact that the medal President Franklin Delano Roosevelt presented Cohan in 1936 (not after we were involved in World War II as in the film), was a Congressional Gold Medal, not a Medal of Honor.

What is captured is a warm affection for Cohan’s place as a pioneer in American musical comedy. He did much to represent, and to appeal to, the common man in his shows, and the film is rife with fun and poignant montages of theater marquees of his plays. The hardscrabble life of the stock players in the late 19th and early 20th centuries that the theatrical Cohan family and many others endured is pictured in shots of luggage plastered with labels, gloomy boarding houses, forlorn train depots, and always another theater and another audience.

We see a lot of theater in this film. This is one of those musicals that realistically presents its musical numbers as re-creations of the Cohans’ act. Unlike other musicals of the day where people tend to burst into song for no reason and violins are heard mysteriously from heaven knows where, the songs here are performed as they would have been performed on stage for an audience. Director Michael Curtiz crams a great deal of material in this entertaining film. We see the backstages, the dressing rooms, we see the front of the house from over the shoulders of a woman, who like the woman playing Fay Templeton on stage, is dressed in the Belle Époque style. We see the footlights, and the backdrops, and if not all aspects of Cohan’s life are presented before us, surely the lure and the atmosphere of the theatre he loved are presented to us with loving detail.

Cagney’s vigorous, stiff and rather marionette-appearing style of tap dancing and his surprisingly Boston-intoned tenor show us that he was himself, like Cohan, a song and dance man in vaudeville before he ever pushed a grapefruit in anybody’s face on film. Seeing Walter Huston lead the Cohan family in their performing quartet is a joy. Cagney’s scene with Huston upon the death of George M. Cohan’s father is one of the most affecting either man ever filmed.

And then, of course, there is the compulsory flag waving. Fay Templeton, when approached by Cagney to appear in his new show, decries Cohan’s material as “loud, vulgar flag waving.” Her manager insists Cohan has captured the mood of the nation, “He’s the whole darned country squeezed into one pair of pants…George M. Cohan has invented the success story and every American loves it because it happens to be his own private dream….” These themes of ambition and pride and patriotism may well be intertwined and ingrained in us, for any immigrant’s arrival to this country is based on ambition. It is as basic to these immigrants as an idea of “freedom,” for the freedom to be ambitious is as dearly held as the freedom of religion or speech. We are perhaps the only nation on earth which has declared in writing, in our Declaration, the right to “the pursuit of happiness,” an idea which other cultures may find hedonistic or frivolous. To be sure, we can sometimes be both.

More tomorrow on “Yankee Doodle Dandy.”

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